War Of Titans

War Of Titans WAR OF TITANS GEBUNDENE SPIELE

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War Of Titans

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It is generally accepted that the Greek succession myth was imported from the Near East , and that along with this imported myth came stories of a group of former ruling gods, who had been defeated and displaced, and who became identified, by the Greeks, as the Titans.

The Hurro - Hittite text Song of Kumarbi also called Kingship in Heaven , written five hundred years before Hesiod, [] tells of a succession of kings in heaven: Anu Sky , Kumarbi , and the storm-god Teshub , with many striking parallels to Hesiod's account of the Greek succession myth.

Like Cronus, Kumarbi castrates the sky-god Anu, and takes over his kingship. And like Cronus, Kumarbi swallows gods and a stone?

Other Hittite texts contain allusions to "former gods" karuilies siunes , precisely what Hesiod called the Titans, theoi proteroi. Like the Titans, these Hittite karuilies siunes , were twelve usually in number and end up confined in the underworld by the storm-god Teshub, imprisoned by gates they cannot open.

In Orphic literature, the Titans play an important role in what is often considered to be the central myth of Orphism, the sparagmos , that is the dismemberment of Dionysus , who in this context is often given the title Zagreus.

He is taken to Mount Ida where like the infant Zeus he is guarded by the dancing Curetes. Zeus intended Dionysus to be his successor as ruler of the cosmos, but a jealous Hera incited the Titans—who apparently unlike in Hesiod and Homer, were not imprisoned in Tartarus—to kill the child.

The Titans whiten their faces with gypsum, and distracting the infant Dionysus with various toys, including a mirror, they seized Dionysus and tore or cut [] him to pieces.

The pieces were then boiled, roasted and partially eaten, by the Titans. But Athena managed to save Dionysus' heart, by which Zeus was able to contrive his rebirth from Semele.

Commonly presented as a part of the myth of the dismembered Dionysus Zagreus, is an Orphic anthropogony, that is an Orphic account of the origin of human beings.

According to this widely held view, as punishment for their crime, Zeus struck the Titans with his thunderbolt , and from the remains of the destroyed Titans humankind was born, which resulted in a human inheritance of ancestral guilt, for this original sin of the Titans, and by some accounts "formed the basis for an Orphic doctrine of the divinity of man.

The 2nd century AD biographer and essayist Plutarch , makes a connection between the sparagmos and the punishment of the Titans, but makes no mention of the anthropogony, or Orpheus, or Orphism.

In his essay On the Eating of Flesh , Plutarch writes of "stories told about the sufferings and dismemberment of Dionysus and the outrageous assaults of the Titans upon him, and their punishment and blasting by thunderbolt after they had tasted his blood".

The only ancient source to explicitly connect the sparagmos and the anthropogony is the 6th century AD Neoplatonist Olympiodorus , who writes that, according to Orpheus, after the Titans had dismembered and eaten Dionysus, "Zeus, angered by the deed, blasts them with his thunderbolts, and from the sublimate of the vapors that rise from them comes the matter from which men are created.

Some 19th- and 20th-century scholars, including Jane Ellen Harrison , have argued that an initiatory or shamanic ritual underlies the myth of the dismemberment and cannibalism of Dionysus by the Titans.

The planet Saturn is named for the Roman equivalent of the Titan Cronus. Saturn's largest moon, Titan , is named after the Titans generally, and the other moons of Saturn are named after individual Titans, specifically Tethys , Phoebe , Rhea , Hyperion , and Iapetus.

Astronomer William Henry Pickering claimed to discover another moon of Saturn which he named Themis , but this discovery was never confirmed, and the name Themis was given to an asteroid, 24 Themis.

Asteroid 57 Mnemosyne was also named for the Titan. A proto-planet Theia is hypothesized to have been involved in a collision in the early solar system, forming the Earth's moon.

From Wikipedia, the free encyclopedia. Redirected from Titan mythology. Second order of divine beings in Greek mythology.

For other uses, see Titan. Main article: Titans in popular culture. Titans; Tripp, p. Titans; Rose, p. Titan; Smith, s. Titan 1.

Titan 2. Atlas, p. Leto, p. Prometheus; Tripp, p. Helius, p. However, according to Apollodorus , 1. According to Epimenides see Fowler , pp.

According to West , p. Dione is also the mother of Aphrodite by Zeus in the Iliad , 5. As noted by Woodard, p. Evelyn-White , others interpret as meaning Cronus "king of the former gods" e.

Most, pp. Rhea, Zeus' mother, must be married to Kronos, Zeus' father. Hyperion, as father of Helios, must be put back to that generation; so must ancient and venerable personages as Oceanus and Tethys, Themis and Mnemosyne.

By the addition of four more colourless names Koios, Kreios, Theia, and Phoibe , the list is made up to a complement of six males and six females";cf.

West , p. Exactly which of these eighteen children Hesiod meant that Uranus hated is not entirely clear, all eighteen, or perhaps just the Cyclopes and the Hundred-Handers.

Hard, p. Cyclopes and Hundred-Handers are meant" and not the twelve Titans. See also West , p. Why Uranus hated his children is also not clear.

Gantz, p. However, West , p. The hiding place inside Gaia is presumably her womb, see West , p. This place seems also to be the same place as Tartarus , see West , p.

As Hard notes, in the Theogony , although the Titans were freed as a result of Uranus' castration, apparently the Cyclopes and Hundred-Handers remain imprisoned see below , see also West , p.

Mount Aigaion is otherwise unknown, and Lyctus is nowhere else associated with Zeus' birth, later tradition located the cave on Mount Ida , or sometimes Mount Dikte , see Hard, pp.

According to Apollodorus , 1. As noted by West, locating the Titan's on Othrys was "presumably Elsewhere it is said that the Titans formerly occupied Olympus itself".

This is the sequence of events understood to be implied in the Theogony by, for example, Hard, p. However according to Gantz, p.

Eventually, if not at the beginning, the Hundred-Handers are fighting". However according to West , p. Compare with Theogony — Compare with Iliad As for Apollodorus' sources, Hard, p.

The release and reimprisonment of the Hundred-Handers and Cyclopes, was perhaps a way to solve the problem in Hesiod's account of why the castration of Uranus, which released the Titans, did not also apparently release the six brothers, see Fowler , p.

In any case, as West , pp. According to Gantz: "Likely enough Hyginus has confused stories of Hera's summoning of the Gigantes to her aid as in the Homeric Hymn to Apollo with the overthrow of the Titans.

The translations of the names used here follow Caldwell, p. Although the Titan's mythology seems certainly to have been imported, whether the Titans were originally a group of gods native to Mycenean Greece, upon whom this borrowed mythology was simply overlaid is unknown.

There is no way of telling which alternative is true, and it makes no practical difference in any case, since we know nothing whatever of the original nature of the Titans if they had once enjoyed a separate existence in Greece.

For other summaries see Morford, p. Zagreus, p. For a detailed examination of many of the ancient sources pertaining to this myth see Linforth, pp.

The most extensive account in ancient sources is found in Nonnus , Dionysiaca 5. See also Pausanias , 7. For presentations of the myth which include the anthropogony, see Dodds, pp.

Edmonds , pp. For a discussion see West , p. Titan, calls Hesiod's derivation "fanciful", while Hard, p. Ancient Greek deities by affiliation.

Eos Helios Selene. Asteria Leto Lelantos. Only one poem has survived. It is called the Theogony and is said to be written by Hesiod.

The Titans and Olympians are mentioned in many other poems, particularly those of Orpheus. Before the war started the Titans were in power, and Uranus was in charge of the universe.

Uranus made his wife, Gaea angry because he locked up some of her children. These children were the Cyclopes and the Hecatonchires.

He locked them up in the Tartarus, which was a prison deep below the earth. Gaea was very mad that Uranus had locked up her children, so she made them a giant weapon and told them to castrate their father.

Cronus was the only child that would do as his mother told him. So Cronus and his mother made a plan to overthrow Uranus.

The plan worked, and when Uranus was castrated his blood fell to earth and into the sea. From this blood, several sets of children were born.

But Uranus made a prediction that Cronus would be overthrown by his sons. Because Cronus was afraid of losing the kingdom, he made the same mistakes his father did and turned into a terrible, angry king and did lots of horrible things to stay in power.

He put his brothers back into prison and ate his children, just to keep them from overthrowing him. But Rhea, his wife, managed to fool Cronus and keep one of his children safe.

This child was named Zeus. Rhea hid him away in a cave on the island of Crete so he would be safe. On the island, Zeus was raised by a goat, named Amalthea.

His father did not know that Zeus was his son. A Titan goddess named Metis helped Zeus fool his father into drinking a mixture of mustard in his wine.

This caused Cronus to feel sick, and he threw up all of his children that he had eaten, one by one. Zeus and his brothers and sisters rebelled against his father, Cronus.

Zeus set the Cyclopes and the Hecatonchires free from their underground prison and convinced them to join the rebellion against Cronus too.

Remember, Cronus had been the one who locked up his siblings, so they agreed to join Zeus. The only Titians the older generation to fight with Zeus were Themis and Prometheus.

This war lasted ten years. Atlas was a major leader on the side of the Titans and Cronus. After the war was over, Zeus imprisoned all of the Titans, except for Themis and Prometheus who fought for him.

These Titans were imprisoned in the earth the same way that Cronus, Hecatonchires and the Cyclopes once were.

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For Hesiod, possibly in order to match the twelve Olympian gods, there were twelve Titans: six males and six females, with some of Hesiod's names perhaps being mere poetic inventions, so as to arrive at the right number.

As individuals, few of the Titans have any separate identity. The Titans play a key role in an important part of Greek mythology, the succession myth.

According to the standard version of the succession myth, given in Hesiod's Theogony , Uranus initially produced eighteen children with Gaia: the twelve Titans, the three Cyclopes , and the three Hecatoncheires Hundred-Handers , [43] but hating them, [44] he hid them away somewhere inside Gaia.

Only her son Cronus was willing. Cronus, having now taken over control of the cosmos from Uranus, wanted to ensure that he maintained control.

Uranus and Gaia had prophesied to Cronus that one of Cronus' own children would overthrow him, so when Cronus married Rhea, he made sure to swallow each of the children she birthed: Hestia , Demeter , Hera , Hades , Poseidon , and Zeus in that order , to Rhea's great sorrow.

Zeus, now grown, forced Cronus using some unspecified trickery of Gaia to disgorge his other five children. Zeus cast the fury of his thunderbolt at the Titans, defeating them and throwing them into Tartarus , [55] with the Hundred-Handers as their guards.

Only brief references to the Titans and the succession myth are found in Homer. When first the heavenly powers were moved to wrath, and mutual dissension was stirred up among them—some bent on casting Cronus from his seat so Zeus, in truth, might reign; others, eager for the contrary end, that Zeus might never win mastery over the gods—it was then that I, although advising them for the best, was unable to persuade the Titans, children of Heaven and Earth; but they, disdaining counsels of craft, in the pride of their strength thought to gain the mastery without a struggle and by force.

That it was not by brute strength nor through violence, but by guile that those who should gain the upper hand were destined to prevail.

And though I argued all this to them, they did not pay any attention to my words. With all that before me, it seemed best that, joining with my mother, I should place myself, a welcome volunteer, on the side of Zeus; and it is by reason of my counsel that the cavernous gloom of Tartarus now hides ancient Cronus and his allies within it.

The mythographer Apollodorus , gives a similar account of the succession myth to Hesiod's, but with a few significant differences.

Not just Cronus, but all the Titans, except Oceanus, attacked Uranus. After Cronus castrated Uranus, the Titans freed the Hundred-Handers and Cyclopes unlike in Hesiod, where they apparently remained imprisoned , and made Cronus their sovereign, [67] who then reimprisoned the Hundred-Handers and Cyclopes in Tartarus.

Although Hesiod does not say how Zeus was eventually able to free his siblings, according to Apollodorus, Zeus was aided by Oceanus' daughter Metis , who gave Cronus an emetic which forced him to disgorge his children that he had swallowed.

So Zeus slew their warder Campe a detail not found in Hesiod and released them, and in addition to giving Zeus his thunderbolt as in Hesiod , the Cyclopes also gave Poseidon his trident , and Hades a helmet, and "with these weapons the gods overcame the Titans, shut them up in Tartarus, and appointed the Hundred-handers their guards".

The Roman mythographer Hyginus , in his Fabulae , gives an unusual and perhaps confused account of the Titanomachy.

Because of this Juno incited the Titans to rebell against Jupiter and restore Saturn Cronus to the kingship of the gods.

Jupiter, with the help of Minerva Athena , Apollo , and Diana Artemis , put down the rebellion, and hurled the Titans as in other accounts down to Tartarus.

After being overthrown in the Titanomachy, Cronus and his fellow vanquished Titans were cast into Tartarus:. That is where the Titan gods are hidden under murky gloom by the plans of the cloud-gatherer Zeus, in a dank place, at the farthest part of huge earth.

They cannot get out, for Poseidon has set bronze gates upon it, and a wall is extended on both sides.

However, besides Cronus, exactly which of the other Titans were supposed to have been imprisoned in Tartarus is unclear.

But, not all the Titans were imprisoned there. Certainly Oceanus , the great world encircling river, seems to have remained free, and in fact, seems not to have fought on the Titan's side at all.

As for other male offspring of the Titans, some seem to have participated in the Titanomachy, and were punished as a result, and others did not, or at least like Helios remained free.

Three of Iapetus' sons, Atlas , Menoetius , and Prometheus are specifically connected by ancient sources with the war.

In the Theogony both Atlas and Menoetius received punishments from Zeus, but Hesiod does not say for what crime exactly they were punished.

The female Titans, to the extent that they are mentioned at all, appear also to have been allowed to remain free.

Leto, who gives birth to the Olympians Apollo and Artemis , takes an active part on the side of the Trojans in the Iliad , and is also involved in the story of the giant Tityos.

Rhea remains free and active after the war: [91] appearing at Leto's delivery of Apollo, [92] as Zeus' messenger to Demeter announcing the settlement concerning Persephone , [93] bringing Pelops back to life.

While in Hesiod's Theogony , and Homer's Iliad , Cronus and the other Titans are confined to Tartarus—apparently forever [95] —another tradition, as indicated by later sources, seems to have had Cronus, or other of the Titans, being eventually set free.

Zeus freed the Titans", [97] and in another poem BC , Pindar has Cronus, in fact, ruling in the Isles of the Blessed , a land where the Greek heroes reside in the afterlife: [98].

Those who have persevered three times, on either side, to keep their souls free from all wrongdoing, follow Zeus' road to the end, to the tower of Cronus,where ocean breezes blow around the island of the blessed, and flowers of gold are blazing, some from splendid trees on land, while water nurtures others.

With these wreaths and garlands of flowers they entwine their hands according to the righteous counsels of Rhadamanthys , whom the great father, the husband of Rhea whose throne is above all others, keeps close beside him as his partner.

Prometheus Lyomenos , an undated lost play by Aeschylus c. Possibly even earlier than Pindar and Aeschylus, two papyrus versions of a passage of Hesiods' Works and Days also mention Cronus being released by Zeus, and ruling over the heroes who go to the Isle of the Blessed; but other versions of Hesiod's text do not, and most editors judge these lines of text to be later interpolations.

It is generally accepted that the Greek succession myth was imported from the Near East , and that along with this imported myth came stories of a group of former ruling gods, who had been defeated and displaced, and who became identified, by the Greeks, as the Titans.

The Hurro - Hittite text Song of Kumarbi also called Kingship in Heaven , written five hundred years before Hesiod, [] tells of a succession of kings in heaven: Anu Sky , Kumarbi , and the storm-god Teshub , with many striking parallels to Hesiod's account of the Greek succession myth.

Like Cronus, Kumarbi castrates the sky-god Anu, and takes over his kingship. And like Cronus, Kumarbi swallows gods and a stone?

Other Hittite texts contain allusions to "former gods" karuilies siunes , precisely what Hesiod called the Titans, theoi proteroi.

Like the Titans, these Hittite karuilies siunes , were twelve usually in number and end up confined in the underworld by the storm-god Teshub, imprisoned by gates they cannot open.

In Orphic literature, the Titans play an important role in what is often considered to be the central myth of Orphism, the sparagmos , that is the dismemberment of Dionysus , who in this context is often given the title Zagreus.

He is taken to Mount Ida where like the infant Zeus he is guarded by the dancing Curetes. Zeus intended Dionysus to be his successor as ruler of the cosmos, but a jealous Hera incited the Titans—who apparently unlike in Hesiod and Homer, were not imprisoned in Tartarus—to kill the child.

The Titans whiten their faces with gypsum, and distracting the infant Dionysus with various toys, including a mirror, they seized Dionysus and tore or cut [] him to pieces.

The pieces were then boiled, roasted and partially eaten, by the Titans. But Athena managed to save Dionysus' heart, by which Zeus was able to contrive his rebirth from Semele.

Commonly presented as a part of the myth of the dismembered Dionysus Zagreus, is an Orphic anthropogony, that is an Orphic account of the origin of human beings.

According to this widely held view, as punishment for their crime, Zeus struck the Titans with his thunderbolt , and from the remains of the destroyed Titans humankind was born, which resulted in a human inheritance of ancestral guilt, for this original sin of the Titans, and by some accounts "formed the basis for an Orphic doctrine of the divinity of man.

The 2nd century AD biographer and essayist Plutarch , makes a connection between the sparagmos and the punishment of the Titans, but makes no mention of the anthropogony, or Orpheus, or Orphism.

In his essay On the Eating of Flesh , Plutarch writes of "stories told about the sufferings and dismemberment of Dionysus and the outrageous assaults of the Titans upon him, and their punishment and blasting by thunderbolt after they had tasted his blood".

The only ancient source to explicitly connect the sparagmos and the anthropogony is the 6th century AD Neoplatonist Olympiodorus , who writes that, according to Orpheus, after the Titans had dismembered and eaten Dionysus, "Zeus, angered by the deed, blasts them with his thunderbolts, and from the sublimate of the vapors that rise from them comes the matter from which men are created.

Some 19th- and 20th-century scholars, including Jane Ellen Harrison , have argued that an initiatory or shamanic ritual underlies the myth of the dismemberment and cannibalism of Dionysus by the Titans.

And then he throws it into the ocean. Consequently, when Uranus' you-know-what is swallowed up by the ocean, it gives birth to Aphrodite.

Check out the deets on that lady for more details. With Uranus unmanned, Cronus ascends as leader of the Titans and is married to his sister Rhea.

Yep, incest runs in the family. So Cronus and Rhea get it on. Sensing a trend? Just wait. This set of births isn't all sunshine and daises though.

Shortly after the castration, Uranus and Gaia reveal to Cronus a prophecy, claiming that Cronus will eventually be overthrown by one of his own children.

Uh oh. Determined to thwart the prophecy i. So Hestia, Demeter, Hera, Hades, and Poseidon all get eaten whole, which not only stinks but completely defies the laws of physics.

Zeus presumably would have suffered the same fate as his siblings except that just before his birth, Rhea begs her mother to step in.

Gaia takes pity on her daughter and rescues the infant Zeus at the moment of his birth, hiding him away in a cave.

Gaia then gives Rhea a stone about the size of a child, and Rhea gives the stone to Cronus who swallows it whole.

He's been duped. Who knew that babies actually taste just like rocks? So Zeus grows up in safety somewhere in Crete, and when he finally comes of age he returns to confront his father.

Apparently kicking the crap out of your dad is some kind of rite of passage. Zeus starts the battle by freeing his brothers and sisters from Cronus' stomach, where they must have been hanging out of for the last however many years — probably giving Cronus some major indigestion.

No one can quite agree on how exactly the Olympians were released from Cronus' belly, and so there are a bunch of versions of this story.

Hesiod wrote that Gaia somehow tricked Cronus into spitting up his children. The Titans and the Olympians fought to decide who would rule the universe.

In the end, the Olympians who were led by Zeus won. There were several poems about the war between the gods during the Classical Greek Age.

Only one poem has survived. It is called the Theogony and is said to be written by Hesiod. The Titans and Olympians are mentioned in many other poems, particularly those of Orpheus.

Before the war started the Titans were in power, and Uranus was in charge of the universe. Uranus made his wife, Gaea angry because he locked up some of her children.

These children were the Cyclopes and the Hecatonchires. He locked them up in the Tartarus, which was a prison deep below the earth.

Gaea was very mad that Uranus had locked up her children, so she made them a giant weapon and told them to castrate their father.

Cronus was the only child that would do as his mother told him. So Cronus and his mother made a plan to overthrow Uranus. The plan worked, and when Uranus was castrated his blood fell to earth and into the sea.

From this blood, several sets of children were born. But Uranus made a prediction that Cronus would be overthrown by his sons. Because Cronus was afraid of losing the kingdom, he made the same mistakes his father did and turned into a terrible, angry king and did lots of horrible things to stay in power.

He put his brothers back into prison and ate his children, just to keep them from overthrowing him. But Rhea, his wife, managed to fool Cronus and keep one of his children safe.

This child was named Zeus.

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